(via zainyk, librariansoul, nom-chompsky, reallyfoxnews, officialfoxnews)
YOUR TYPICAL LIBERAL: NOT A MAN.
(I call shenanigans, by the way. Your typical liberal would know how to properly handle a 45.)
(via zainyk, librariansoul, nom-chompsky, reallyfoxnews, officialfoxnews)
YOUR TYPICAL LIBERAL: NOT A MAN.
(I call shenanigans, by the way. Your typical liberal would know how to properly handle a 45.)
- Paul Sheehan, “Scarlet soles are a red rag to feminists’ ideology,” The Sydney Morning Herald, April 11, 2011
Really, Paul Sheehan? Western feminism is irrelevant?
Tell that to the women earning 83c in the dollar when compared to her male colleagues.
Tell that to the women who leave male-dominated industries due to the culture.
Tell that to the women who miss out on preselection, when just 20% of candidates elected in the last NSW election were women.
Tell that to the woman who is raped, then told it’s her fault for wearing revealing clothing, or drinking too much, or, god forbid, having a sex drive.
Oh wait, you just did.
The very fact you feel comfortable telling my peers and I that our feminism is irrelevant demonstrates quite conclusively that you don’t actually understand what you’re talking about and that you don’t grasp the extent of the problem of gender inequality in the modern world.
Can I just suggest that perhaps you take the time to watch this excellent video made by students at Sydney Boys’ High?
I suspect they’d have a thing or two to teach you.
While I have no desire to diminish any of the excellent points made above by Erin, in regards to the quoted portion above, feminism is almost irrelevant; it’s actually just a tool Sheehan is wielding in his ongoing struggle against immigrants and brown people. (You figure out the code after you read enough of his columns.)
Paul Sheehan is, let it be said, one of the worst people to be paid to write in Australia. His craft involves three aspects, and he is good at none of them. He is a poor thinker, a poor debater, and a poor writer. By that last one, I mean that he literally struggles to put readable sentences together. He and words have a decidedly uneasy relationship and he has never shown much facility in using them to express anything.
I want to make clear that I’m not making this criticism merely because I disagree with Sheehan. In a banal way, I sometimes do agree with him, in that we may coincidentally desire similar outcomes to occur in certain circumstances. That is, however, no greater an indication of him possessing sense than the famed occasional accuracy of a stopped clock. Sheehan is quite unlike other sometimes conservative Australian writers; Gerard Henderson — in spite of a self-indulgent and silly tic — usually makes an effort to put some thought into his arguments, while Janet Albrechtsen, Miranda Devine, Andrew Bolt, and the like exist to say outrageous things which delight those who agree with them and infuriate those who don’t. All three succeed in that mission admirably. Sheehan, however, presents as an aspiring serious thinker who is too stupid to understand how extensively he is hobbled by his own vapidity.
I read Sheehan’s column today — I usually make it a rule to avoid his nonsense — and the above extract is in context almost a non-sequitur. His subject is actually something about shoes, but as is wont to occur in a Sheehan column, the substance of that something is unclear. He says that Christian Louboutin has proved that feminism doesn’t understand complexity, or something, and also there’s a bit about the sort-of-timely Australian Fashion Week, and now you see what I mean by Sheehan being incapable of putting together a coherent argument. Despite his conviction that “academic” “feminist” “ideology” is deeply flawed, he argues against nobody in particular and criticizes no specific ideas. The first person he names with whom he disagrees is Betty Friedan, whose Feminine Mystique, Sheehan points out immediately, was “written 50 years ago.” Was this his point: to say that he disagrees with a text published in the early ’60s? If so, what does that have to do with anything that has happened since?
I criticized David Brooks recently as having an inflated reputation, but I should make this distinction clear: Brooks is overrated and too well-respected by the left, but he succeeds at his job. Paul Sheehan, on the other hand, should never be paid to write.
Brandon Soderberg, ”Free Lil Boosie’s Lyrics! Rap On Trial, Again,” Spin, March 25, 2011
One thing I appreciate about TNC is that he knows rap and as a result, he often gets the codes and unspoken understandings that’s obvious to listeners of the genre, but that wider media are unable to detect. At the same time, his admitted distance from recent hip-hop seems to sometimes lead to him refusing to extend it the same allowances he permits the music he grew up with. (As a recent example, see in this post how Coates permits complexity in some foul shit from ‘96 Jay.)
For the record, I commented on the post Brandon refers to. Here’s what I wrote:
There’s definitely some sexism going on here (notice Kanye’s disturbingly frequent descriptions of choking women he’s arguing with) but it’s not straight-forward misogyny either. “Hell of a Life” isn’t slut-shaming; it empathizes with promiscuous women and defends — not objectifies — porn actresses. Look, too, at “Gorgeous,” where he empathizes with an American Apparel model being used by a photo shoot director. Kanye does have a thing about stressing the humanity of (beautiful) women who have to exploit their looks to survive, and though that’s problematic, there’s a positivity there as well. I guess as far as women not defined by their looks go, he lets Fergie give voice to them on “All of the Lights.”
He’s also long had this thing about white women/light-skinned black women/dark-skinned black women in his music as well, and his portrayals are contradictory. He uses white women as a status symbol, which I guess arises from the way black men have historically been disallowed from associating with them under threat of lynching, but he also has moments of valorizing black women as more real: “I couldn’t keep it at home, I thought I needed a Nia Long” (in “Touch the Sky”; note that in the video he has Pamela Anderson play the girlfriend from whom his mind is wandering). All of these are problematic, and “use” women, but it’s more complex than white/light=good, black/dark= bad. Think too “School Spirit”: “I’mma make sure these light-skinned niggas never ever never come back in style.”
I guess much of this rests on how necessary your enjoyment of Kanye’s music relies on him being a sympathetic figure. Sometimes he is, but oftentimes he isn’t, and a lot of MBDTF features him being quite unsympathetic. This is a frequently ugly record, and part of that ugliness is his views, including his views on women. I mean, I don’t need to agree with what Stringer Bell does to like him as a character and enjoy watching him.
EDIT: I can’t see how the “Yeezy reupholstered my pussy” part is not a critique of Kanye. He talks throughout the song about how he can’t make it work with this woman, and then when he allows her to speak during the song, he just has her repeat a catchphrase in a tone of android flatness. This is your view of this woman, ‘Ye, and you wonder why you’re having trouble in relationships? That’s barely subtext, if it’s not actually text.
I might be going to tie myself into knots talking about this.
I guess by “hard,” Tip means dudes-talking-to-dudes-about-dude shit. That sort of thing tends to have more male listeners because men are the intended audience. (This is one reason why I think Nicki Minaj is so important; dudes talking to dudes about dude shit is legitimate, but it’s a problem if that’s the only conversation there is and those are the only participants — or if the men involved think that’s the only conversation worth having.) I’m not really down with this continued insistence that to talk to women you need to “add sensuality or sexiness,” but the point is basically sound: guys, you can include women in your audience without engaging in the patronizing insincerity of the average thug love jam.
But at the same time, I don’t like making the leap from “there’s probably a reason women aren’t listening to these songs” to “women just don’t like that sort of music.” Because who am I to tell girls that “hard shit” isn’t for them? Maybe some of them like the sausage fest. Maybe they get something else out of it? I listen to a lot of “girly” music, and fuck anyone who wants to say that stuff isn’t for me, so maybe some folks would be as equally aggrieved that some music is demarcated as Man Stuff.
Thoughts, anyone?
(For context, this preceded the quoted portion:
Like when you listen to some thugged-out albums—for the majority of it—it’s real sausage music. You ain’t gonna really have a lot of chicks listening to that shit. So you can either do one of two things: You can make a song directly speaking to ladies or you can make it dark.
)
Echidne, “Theory: Why Women Care About Princesses,” Jezebel, April 29, 2011 (h/t Rachel Hills)
Also, Nick Duerden, The Guardian, April 23, 2011:
My daughter, I’m confident, is no budding royalist. She sees little difference between Cinderella, Snow White or Kate Middleton, 2D or 3D, and is drawn to them purely, I think, because they wear sparkly dresses. She likes sparkly dresses, and when she wears one she is a princess too.
And, Alyssa Rosenberg, The Atlantic, April 28, 2011:
The wedding offers a wistful chance to believe something we know isn’t really true: that a pretty wedding and a tiara are transformative guarantees of security and happiness
…to that thing I said about girls and rap last week.
I mean, as a girl who loves gangsta rap, it’s always a Massive Eyeroll Moment when someone implies that no girls like “hard shit.” Especially because it’s probably the lyrical content of the music rather than its musical “hardness” that turns off female listeners. Rap sometimes gets unfairly maligned as more sexist than other forms of popular music by white people who are afraid of it. But gangsta rap does tend to either largely ignore the existence of women OR say really offensive things about women. It makes sense that fewer women would be in to music that objectifies women and equates all females with prostitutes. It also makes sense that fewer women would be in to music that is pretty much just about men interacting with other men doing man shit—although personally I love this aspect of gangsta rap, so piss off, QTip.
Rap that deals with darker themes probably just tends to be more relatable or emotionally resonant to women. I think now of say “My Mind Is Playing Tricks on Me” by the Geto Boys. Most people aren’t thugs, but we all get haunted by paranoia and guilt.
The really problematic part is the “sensuality and sexiness” part. FUCK THIS SO MUCH! FUCK THIS. Utter and complete bullshit. You bros do realize that the only reason you equate women with “sensuality or sexiness” is because you think of women primarily as being sexy sensual beings, right? Right? You do realize that’s sexist as fuck, right? Suck my left one!!!!
(Source: sonraw)
Kelefa Sanneh, “Where’s Earl?” The New Yorker, May 23, 2011
What is wrong with these people? Who the fuck does this?
I mean, OK, football fans do. Canadian police officers. Managing Directors of the IMF (allegedly)…
Sanneh’s article is great, by the way, and if you have access to a newsstand with a New Yorker on it, you should pick it up. Here’s a quote from another piece he wrote a while back, about a controversy with a few differences but a lot of similarities:
What if hip-hop’s lyrics shifted from tough talk and crude jokes to playful club exhortations — and it didn’t much matter? What if the controversial lyrics quieted down, but the problems didn’t? What if hip-hop didn’t matter that much, after all?
I’ve never really understood why I personally come down on one side or the other with respect to a particular gray-area activity. Not that my opinion matters at all, but despite strong economic arguments in favor of drug legalization, the idea has always made me a little queasy. Conversely, although logic tells me that abortion as practiced in the U.S. doesn’t seem like such a great idea (see the end of the abortion chapter in Freakonomics for our arguments on this one), something in my heart makes me sympathetic to legalized abortion.
It wasn’t until the U.S. government’s crackdown on internet poker last week that I came to realize that the primary determinant of where I stand with respect to government interference in activities comes down to the answer to a simple question: How would I feel if my daughter were engaged in that activity?
Steven D. Levitt, “The ‘Daughter Test’ of Government Prohibitions (And Why I’m so Angry About the U.S. Internet Poker Crackdown),” Freakonomics, May 9, 2011
Levitt’s “Daughter Test” has got a bit of attention around the Internets. Ross Douthat explained, “The idea behind the daughter test, as I see it, is to clarify which vices seem so profoundly self-destructively that they merit sanction in law as well as culture … and which are merely regrettable life choices,” while Will Wilkinson demurred, saying, “If I had a daughter, I wouldn’t want her to believe in god, vote, or major in economics, but I certainly wouldn’t want to pass laws against theism, electoral democracy, and the dismal science.” Kevin Drum didn’t appreciate Levitt’s logic, but thought he nonetheless “performs a valuable service here. Chattering class types tend to intellectualize morality, but the vast majority of people view it through a lens much closer to Levitt’s ‘would I mind if my daughter did it?’ heuristic.”
The Daughter Test certainly does make for poor logic, but it’s also a skeevy bit of terminology as well. Perhaps I don’t read the right blogs, but in none of this back-and-forth have I found anyone creeped out the way I am at male bloggers debating amongst themselves what’s proper for their (adult, sometimes imaginary) daughters to be doing. Yes, it’s an heuristic, but its power lies in its gendered nature; as Douthat says,”thinking ‘what if my daughter did this/were in this position?’ is a way to take an argument from the abstract to the viscerally real.”
I shall give Levitt the benefit of the doubt; his bio says he has four children, and through some admittedly-stalky googling, I can ascertain that at least two of those are girls. He had a son who died at a young age. Perhaps he dubbed his rubric the “daughter test” because he doesn’t have boys. And calling it the Daughter Test allows it to also apply to abortion.
But other bloggers who imagine fantasy offspring are finding it all too easy to conjure up daughters. After all, recasting this as the “Son Test” dooms it as a narrative device as well as a political one. “Would I want my son doing a particular questionable activity?” can be all too easily answered with, “He’s a man who has to make his own decisions.” Fathers — and governments — should answer the same for their daughters, both real and metaphorical.
I’m about a day late on this, because I was at the USSC’s national summit when Weiner came clean. Naturally, my attention was focused primarily on the conference. Still, here’s my take on Anthony Weiner:
Jill Filipovic has the correct take on the scandal surrounding Representative Anthony Weiner’s lewd Twitter pictures:
It’s not clear to me that the women on the receiving end of the Weiner pics actually asked for them, or that there was ongoing banter before Weiner sent his sexy photos (having seen a handful of the photos, I use the term “sexy” loosely here). If these were ongoing relationships, I understand it a little more. But if they were largely unsolicited dick pics? That’s another basket of weasels.
Anthony Weiner’s fellow Democrats have not offered much in the way of support for the New York Congressman, but I’ve seen strenuous arguments, particularly from liberals, that this is a trivial matter that should be of concern only to Weiner’s wife. Feministing, for instance, echoes a Paul Waldman suggestion that media outlets begin stories on the matter by explaining why they’re covering it at all. It’s a far cry from the left’s usual reaction to conservatives caught in sexual improprieties, be they Larry Craig, Mark Sanford, John Ensign… (…Newt Gingrich, Chris Lee, etc.). Many exhibit an unbridled sense of schadenfreude when ardent proponents of “family values” are unmasked as hypocrites, and this has a nasty habit of transforming into smugness. I’d like to know a bit more about Weiner’s actions before I too strenuously defend his right to sext.
More here. Sure, Weiner wasn’t sending these pics out at random, but were the women talking to him doing so with the understanding that dick shots might be part of the deal? I’ve had sustained online interactions with, for instance, many people on Tumblr, but we’d have to go to a significantly deeper level before I’d feel any of you wanted to see photos of my junk. Was Anthony Weiner a sexter or a digital flasher?